Defiance Through Telephone

The NPR, a famous national public radio here in the US, broadcast a short piece on Eritrea. The story tells of how a group of dissident Eritreans are phoning Eritrea and calling citizens to passive resistance against government.

npr NEWS

As expected, pro-government groups were not impressed by such report.

TesfaNews, a pro-government news blog site promptly publishes a response titled NPR’s Racist Journalism Against Eritrea. They describe the NPR report as “highly offensive”. The story is “baggage of hearsay… concocted against Eritrea by certain quarters” who wish to hurt Eritrea which is “on the economic launch pad.” The writer concludes by saying that the NPR story is “unverifiable”. But I highly doubt he’s referring to the fact that Eritrea does not allow any journalists into the country, and hence unverifiable.

Sophia Tesfamariam, an Eritrean-American analyst , writer and proudly a die-hard advocate of the Eritrean government is not alone in her denunciation of the NPR report (or any report unfavorable to Eritrean government for that matter). Hash-tagging her tweet “NoMoreNPR4me” she tweets, “Eritrea will not be lynched by lazy racist self-serving media”

NoMore AFP 4me ?

AFP only recently published an article on these Eritrean activists, adding to the fury of pro-government groups.

telephone_AFP

Rahel Weldeab, a top official at the Eritrean national youth Union, the NUEYS, is infuriated. In her opinion, the news article is “a whole new level of discrimination and stereotyping against a nation”.

In her (at least PG-rated) blog entry titled Telephone a weapon?, she explains in more than one way that these “futile attempts” are coordinated by people receiving “full political and financial support from them [Ethiopia]“. She adamantly argues that that these phone calls calling for non-violent resistance against the government are nothing but a foreign enemy’s ploy.

It doesn’t take much to understand that according to Rahel, responding to these calls would be collaborating with the enemy. No surprise that everyone she has spoken to inside Eritrea regarding these calls  assure her that they listened just for “entertainment” as “a thing to laugh about”.

In her defense, Rahel was more lenient on the journalists compared to others. She accuses them of being lazy.

But could there be a valid reason to challenge these reports? Why do all the facts that opposition and foreign media use come from sources outside the country? Why not just go to Eritrea and verify the story like normal people!? This is a fundamental question. And very easy to answer. Eritrea does not allow journalists inside the country. The ONLY voice coming from inside Eritrea is that of the government.

But this does not change anything in Rahel’s view, she is in fact well aware of this and writes, “saying that there isn’t an independent press inside to give the story…that’s a nonsense* excuse to lie about a people”. Unfortunately she did not expound how that is. Perhaps turning to a telephone interview she did with Al Jazeera in 2011 will clarify her logic better, journalist Derrick Ashong askes,

“We understand that since 2001 the free press was shut down in Eritrea. Is this true? And if it is then how do you have a nation that is reportedly free and do not have freedom of expression.”

her response:

“Yes in 2001 due to the political crisis that happened at that time, mind you this is just one year after the ceasefire of the border conflict. What traditionally may be known as freedom of press or different newspapers had to close down. But I don’t think we should limit the freedom of expression just through these newspapers. The people are able to express themselves in different forms, and there are different ways that… Different organizations, different groups are able to express themselves. They are able to write through the national newsletters, they have their own magazines and more importantly we have other traditional ways of communicating among ourselves, among the people within in Eritrea”

The mystery behind Eritrea

Any access to the country is almost impossible that in 2009, a team of Al Jazeera journalists decided to carryout a covert journalism with hidden cameras and disguising themselves as  tourists. They managed to capture some shots of the country and interview few people for their report: The mystery behind Eritrea.

In a recent high profile case, the government refused entry to a UN team that was supposed to assess human rights situation in Eritrea. Unless the UN Special Rapporteur, Ms. Sheila B. Keetharuth, decides to go deep undercover the UN will have to depend on sources-not-inside-Eritrea.

Sadly, the UN Special Rapporteur decided to examine human rights issue from visiting neighboring countries. The team is supposed to release its preliminary findings on May 9th.

Business as usual–the Eritrean government and its supporters will be wondering why, why even the UN rely on the outside–lazy if not racist.

Conclusion

A five minute radio program that presented an Eritrean opposition activity is identified as “racist” and is treated as a proof that the entire NPR organization is conspiring against Eritrean government. A few Eritreans who dare to disagree and call for non-violent resistance have just proved themselves traitors working with the Enemy.

This speaks to the level of paranoia of Eritrean government. It also sheds light on what proof the government had when it accused Eritrean media in 2001 of treason and banned them all.

Pilot For Hire – Eritrean Air Force

As Saudi authorities confirm that the female pilot sent to fetch a plane stolen by defecting pilots has herself defected. Will the Eritrean president ever get his luxury plane back? An overview of the story developed from twittersphere.

[Read the full story here]

The noise of debating Eritrea

It’s hard to find intelligent discussion between pro-government and the opposition that is not degraded with off-topic ‘slogans’ and nasty insults.

Why is it that those who support the government and those that don’t never seem to be able to have intelligent and logical debate.

A typical ‘discussion’ starts on the topic of Eritrean government then for no apparent reason goes to Ethiopian government, then to the US, and suddenly people are expressing discourteous opinions about each others motive and alleged nationality.

Two sides of a story?…

 Wherever Eritreans meet in cyberspace it is a common sight to see pro-government people engaged in heated debate with those that oppose the government. Of course such ‘sight’ only exists in the diaspora setting since no one disagrees with the government in Eritrea. Dissident thoughts mysteriously cease to exist on the other side of Eritrean border.

The opposition would argue that dissidence or even disapproval of the government inside the country it is brutally oppressed. But the oppositions’ claim should be taken with a pinch of salt. All the facts they use to support their claim comes from sources outside the country; either from testimonies of Eritreans outside the country or organizations like the UN, Human Rights Watch, Amnesty International, Reporters Without Borders, etc.

For example, you will never hear the opposition quote the Eritrean newspaper to support their claim of government crack down on freedom of speech. Instead they quote foreign news from Al Jazeera or BBC.

It is obvious the government has better access to the country, so if you should find any information conflicting (and trust me you will) make the smart choice, trust the government.

Eritrean Ambassador to Japan, Mr Estifanos Afeworki, gives his opinion of those who conflict his governments account of Eritrea and calls them “Scavengers of Eritrea’s blood”.

…Or just two stories?

I believe the reason why discussions of Eritrea are often hostile is because the debate starts without first agreeing on basic facts. For example, how can you debate whether or not the UN Sanctions against Eritrean government are good or bad when you have not agreed whether the Eritrean government is good or bad? How can UN Sanctions be just if there was no conflict with Djibouti to begin with?
Government supporters are talking about this Eritrea:
While those who disagree are talking about this Eritrea:
HRW Eritrea
In a recent blog I attempted to explain that the authorized version of Eritrea is nothing like the Eritrea most people are talking about.

According to government

 The noise.

No wonder the confrontation between the government supporters and dissidents is like the confrontation of two noisy street protesters. Both groups shout their respective slogans at the top of their lung and talk ‘over’ each other, not ‘to’ each other. Their objective is to make their message the loudest in the street and not so much to communicate, let alone to convince each other. Both sides have given up on each other. And they should.

[View story on Storify]

What’s Freedom anyway?

You would probably expect people that sacrifice an entire generation fighting for freedom and another generation guarding it should have a deeper understanding of what freedom means.

Considering that Eritreans have hands-on experience on the struggle for freedom but almost zero experience of freedom. It makes sense that we have a better understanding of the cost than understanding of the freedom itself.

In my experience many Eritreans, especially ex-fighters, understand freedom to mean freedom from a foreign government.

According to this very narrow understanding, freedom equals liberation and the requirements of freedom are satisfied as long as the government can show how detached it is from foreign elements.

Following this line of thinking, hostility to foreign governments is a plus. It assures that the government really is detached and hence there is absolute freedom.

Sadly, the many that subscribe to such a definition of freedom are totally blind to see oppression and tyranny all around them being committed by their own government. Even when the government is shooting down its own war-disabled comrades for daring to ask questions—that is not a gross violation of freedom, it’s just a glitch in the system.

I have lived my entire life in Eritrea. From my experience, it would be more appropriate to dismiss any acts of freedom by government as a glitch-in-the-system than the other way round.

So what is freedom?

Freedom is indeed a broad term and often blur at the edges, nevertheless it is not all edges! It might be unclear where exactly the huge mountain ends and the valley begins, but that does not make the mountain less real. Similarly, the blurring at the edges of the definition of freedom do not challenge the obvious ‘mountain’ meaning of freedom.

I find that most people understand freedom better when you first explain to them what freedom is NOT: You don’t have freedom if you are living in a prison. You don’t have freedom if you cannot quit your job—even with a 5 year notice. You don’t have freedom if you cannot choose how and where to live. You don’t have freedom if you cannot practice your religion. You don’t have freedom if you need government permission to see your wife. You don’t have freedom if you don’t own your farm product. You are not free if you are afraid to disagree with the government. You don’t have freedom if you don’t know what could get you arrested. You certainly don’t have freedom if you are shot at when trying to leave.

If any of these describe you life for the past few years,  sorry to break it to you but you might not have freedom.

Dictators Peace2

ብጻይካ’ዩ ዝኸድዓካ

ከም ወትሩ ራድዮ እናሰማዕኩ ከለኹ ናይ ቢ.ቢ.ሲ. ጋዘጠኛ ንሓደ ናይ ኢኳቶርያል-ጊኒ ዜጋ ብዛዕባ ኣብ ሃገሩ ዘሎ ቅልውላው አመልኪቱ ከምዚ ኢሉ ይሓቶ: “ብ ምዕራባውያን ሃገራት ዝተኸዳዕካ ኮይኑ’ዶ ይስመዓካ?”:: ኣብ መንጎኦም ኣትየ ነዛ ሕቶ አነ ክምልሰሉ ፍቐዱለይ:- “ኣፍሪቃ ብምዕራባውያን ተኸዲዓ አይትፈልጥን::” ምኽንያቱ ክኸድዓካ ዝኽእል ብጻይካ ጥራይ እዩ:: ጓና ክኸድዓካ አይክእልን እዩ:: ምዕራባውያን ሃገራት ምሳና ምስ አፍሪቃውያን ዕርክነት ሃልይዎም አይፈልጥን እዩ: ስለዚ እምበኣር ሕጂ “ከዲዕኹምና” ክንብሎም ትርጉም ዘለዎ ዘረባ ኣይመስለንን::

አፍሪቃውያን ምስ ምዕራባውያን ዘለና ርክብ ካብ መበገሲኡ እንተደኣ ርኢናዩ: ብ ኮሎንያሊዝም ማለት ብ ጎነጽ እዩ ተጀሚሩ:: አብዚ ሕማቕ ታሪኽ ጥራይ ተተኺልካ ምንባር አብ ሕሉፍ ምንባር ስለ ዝኾነ ንቕድሚት ዘየኽይድ ዕሽነት እዩ:: ብእኡ መጠን ነዚ ታሪኽ ሸለል ምባል: ወይ ውን ምንእኣስ ከአ: አንፈትካ ዘስሕት ካልእ ዕሽነት እዩ:: ብኣረኣእያይ: ምስ ምዕራባውያን (ካብኡ ሓሊፉውን ምስ ዝኾነ ጓና ሃገር) ክህልወና ዘለዎ ርክብ ዕርክነት ክኸውን ግድን ኣድላይ ኣይኮነን:: ዝምድና መንግስታት ብመሰረቱ ኣብ ረብሓ ዝተመርኮሰ ክሳዕ ዝኾነ: ብጻይነት ዘይኮነሲ ናይ ክልተኣዊ ስምምዕ ወይ ኮንትራት እዩ:: ኩሉ ስምምዓት ሕጊ ዝሓለወ ርክብ ክኸውን ጽቡቕ’ዩ: ግናኸ ሕጊ ሓልዩ ወይውን ኣይ-ሓልዩ “ብጻይነት” አይኮነን:- “ናይ ረብሓ ስምምዕ” እዩ:: ኣብ መንጎ መንግስታት ዝግበር ርክብ መሰረቱ ፍቕሪ ወይ ሓልዮት አይኮነን: ልክዕ ከምቲ ሓደ ዓዳጋይ ዝሓሰረ ዋጋ እንተደኣ ረኺቡ (ወይውን ሸያጣይ ዝሓሸ ዓዳጋይ እንተረኺቡ) ዘየናሕሲ: ከምኡ ከአ ሃገራት ዝነበረን ‘እሙንነት’ (loyalty) ክቕይራን ክርሕርሓናን ይኽእላ:: ስለዚ ንርሑቕ ዝጠመተ ጥንቁቕ ዲፕሎማሲን: ጥበብን እምበር: ከምቲ መብዛሕትኦም መንግስታት ኣፍሪቃ ዝገብርዎ ኣብ ድንቁርና ዝተሞርኮሰ: ዘይ ኩርምትኻ ሕጻ ቆርጥመሉ ዝዓይነቱ “ቱታ” ንምዕራባውያን አይንታዮምን’ዩ::

ንኣፍሪቃውያን ዝኸድዓና ጓና ምዕራባውያን ዘይኮኑስ ሕብርና ዝሕብሮም: ቋንቋና ዝቋንቑኦም: ደቂ ዓድና ዝኾኑ: ብጾትና ዝበልናዮም መንግስታትና እዮም:: እወ እቶም ንገንዘብን ረብሓን ኢሎም ንሓላፍነቶም ዝሸጡ:: ረብሓ ሃገርና ከምዝተሓለወ ከውሕሱ ኢልና ዝኣመንናዮም ደቂ-ዓድና ዝኾኑ መራሕትና:: በዚ መሰረት: ንኤርትራዊ ዝኸድዖ: እቲ “ብጻይና” ዝበልናዮ መንግስትና ህ.ግ.ደ.ፍ. እዩ እምበር ጓኖት መራሕቲ አይኮኑን::

0702977.jpg

“When mutiny came to Eritrea”

Al Jazeera’s Inside Story devoted 25 minutes of air time discussing Eritrea. The ‘Mutiny’ seems to have made ripples in the international community as well as among Eritreans. Not that the international reach is as important but still very important.

Was the latest challenge to President Isaias Afawerki’s rule just a taste of things to come? Inside Story with presenter Shiulie Ghosh discusses with Abdurrahman Elsayyid, from the Eritrean National Democratic Forces – a pro-democracy network committed to the advocacy and promotion of human rights; Jason Mosley – an associate fellow for the Africa Programme at Chatham House; and Kwaku Nuamah, an assistant professor at the American University’s School of International Service.

 

What would a coup mean to an Eritrean

“Troops deployed in Asmara”  the BBC headline reads, “Eritrea troops lay siege to ministry” Al Jazeera reports. Transfer of power through election process makes more news in Africa than the traditional coup d’état. Honouring this truly post-colonial African tradition Eritrea is trying to follow suit, or so it seems.

The news is still developing means  a lot of contradicting news and opinions are emerging all over the internet. According to an Eritrean opposition radio Assenna, Eritrean army led by military generals has controlled the Ministry of Information, the Airport, the National Bank and the Presidential palace possibly placing the President under arrest. Others like the New York Times say the ‘coup’ may have failed already. The Al Jazeera Arabic report even tells of the assassination of the leaders of this coup by snipers.

This news has all my Eritrean friends (self included) excited and eager for more news. So far I was unable to access prominent Eritrean opposition web pages, most likely they crashed due to high traffic.

What is it about this news that makes it specially personal in the hearts of many Eritreans?

What would it mean if this coup indeed succeeds and the dictatorship of 22 years ousted? What is it about this news that makes it personal in the hearts of many Eritreans? We know what it will not mean. A change in government may not mean an automatic democracy, it may not mean immediate social or economic reform, it certainly will not bring back our loved ones who have fallen victims to the dictatorship. But it is not healthy to focus just on what the fall of PFDJ does not mean. I want to talk about what the fall of this regime would mean and why this news has a deep and personal meaning to many Eritreans.

To many, the fall of the dictatorship  means a chance to meet their fathers or their sons and daughters who have been in prisons and labour camps for years now. To many it would mean a chance–a hope to have their beloved husbands back.

To Ms. Bisirat the fall of PFDJ would mean she may finally get a chance to hug her sister Aster Yohannes one more time. To the young daughter of Fr Tekleab Menghisteab the fall of the government would mean that she will finally get to know what it feels like to have a father at home. To the many persecuted Churches it will mean that they will finally congregate in buildings and their choirs actually sing.

To that young girl  interviewed by Al Jazeera on 2009 it probably means she will no longer have to describe her life as, “We’re always getting bad things here. Bad life.”  She may never again have to say the heart breaking words, “I want to live in London … until I’m dead.”

These and multitude of similar stories are what I believe give  talk of a regime change in Eritrea  such a personal and deep meaning in the hearts of many.

 

Eritrea according to the government

Coat_of_arms_of_Eritrea

Oh the things the Eritrean government would have us believe! The problem with lying is though, it is hard to be consistent.

The Eritrean government propaganda are so outrageous that even the hardcore government supporters have to tune-down or modify government propaganda in an effort to make the claims seem less stupid—even for the believer.

Even critics often  moderate many of the government’s claims just to make them reasonable enough to even be critiqued (for the claims are silly beyond that possible to criticize).

For example, people often moderate the governments claim about Eritrean refugees just so that they can have an intelligent argument. But the actual stand of the government is that there are no emigrants leaving Eritrea. Certainly non in numbers that would warrant a government response or even consideration. Even using term “refugee” is inappropriate. The President and many officials have repeatedly talked to this effect–claiming that the very reason that the issue of “Eritrea refugees” is even raised as a question is do defame “Eritrea” using irrelevant issues. A conspiracy!

“Is the reason for Eritrean economy disaster failed government policy or external reasons?” But according to government, Eritrea is not in any Economic trouble to start with. In fact all indications (published by government) show a rapid development. Just take a look at front page of Eritrean newspaper: Infrastructure, industry, agriculture, trade, the environment, any thing really, all are improving thanks to the wisdom of the government. Claiming that the government officially acknowledges economic difficulty in Eritrea is simply inconsistent with all of what the government is saying and broadcasting officially.

I think both, supporters and opposition should stop modifying and moderating government claims. Let the real image show.

Eritrea: the authorized version

Below are some random points that characterize Eritrea according to official claims by  the government.

  • Truly democratic: In fact the government repeatedly expresses disgust in African governments, we are not even in the same league to compare our democracy.
  • Perfect country: A growing country where the political system and the natural wealth is the envy of every one in Africa and even in the so-called ‘developed’ world.
  • Perfect government: Rule of law and justice characterizes the political culture of the current government.
  • Perfect foreign policy: Eritrean foreign policy is characterised by its strong believe in peace, negotiation, mutual respect and honesty.
  • Perfect economic policy: Self reliance and food security stand out bold in all economic policy and planning. Fairness and hard work are the trade mark of Eritrean development policies.
  • Not secretive to its people: Transparency defines the past, the present, and the future practices of the government.
  • Warasi-Yikalo  campaign is saving the nation: The campaign was instituted only because it was (and still is) necessary  to ensure development and equity. Period.
  • United States is “obsessed” with Eritrea: The reason we went to war with Ethiopia in 1997 was the work of the United States. They were worried because we were setting an example of development without foreign aid/intervention.
  • United States is really obsessed with Eritrea: The so-called dissidents and opposition in diaspora are on CIA pay-roll. Why would they spread lies about Eritrea if that was not the case?
  •  United States is really, really obsessed with Eritrea: The  ill rumour that President Isaias died was deliberately started by the United States government.

“The difference between genius and stupidity is; genius has its limits.” ― Albert Einstein